2.4. Interjections – anomalous linguistic elements
Another reason for the constitution of the interjection as a separate grammatical class is their specific mode of signifying, which prefigures the dominating trend of middle Ages speculative grammar. In a late document, of the XIIth – XIIIth century (Commentum in Artem Donati), primary and secondary interjections are regrouped by a single definition based on the basis of their common substance, which for the speculative grammarians is a distinct mode of signifying.
The tradition of Latin grammarians perpetuates the idea of an unarticulated or unachieved mode of signifying (voce incondita, informata) that would be specific to the interjection. This unachieved articulation would reflect, according to these writers and to the philosophical tradition, the disruptive effect that feelings may have on intellect, on reason, on the faculty of speech:
"Quas voces in interiectiones? Inconditas invenimus – informata. Incondita res dicitur informata, quae nullam formam nullamque conditionem habet. Affectus dicitur desiderium, voluntas... effectus.... ipse actus ab efficio verbo perficio." (Commentum einsidlense).
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The observation of such an "unachieved" linguistic form has determined early grammarians to approach the elements labelled as interjection as a unique, and anomalous linguistic phenomenon. It is the reason why Greek grammarians banished from language, under the label alogoi, some of the items inventoried by later or contemporary linguists as interjections. Priscian, in the IVth century, notices the fact that interjections make use of unarticulated (illiterati) sounds, and adduces in support to this statement the examples of the onomatopoeia imitating laughter (hahaha) or the interjection phy, euhoe, au [7].
Priscian, as well as numerous other authors, pointed out the accentual instability characteristic to interjections and underlined its anomalous character as far as stress patterns are regarded, which is connected to their unachieved, unformed nature.
"Optime tamen de accentibus earum docuit Donatus, quod non sunt certi, quippe, cum et abscondita voce, id est non plane expressa, proferantur et pro affectus commoti qualitate, confunduntur in eis accentus" (Priscian, Instit, lib. XV, § 42)
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Or
"Interiectio vero nullam certam regulam servat; tamen in fine et in medio acuetur, ut papaé, évax" (Priscian, De accentibus liber § 48).
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Cledonius links the accentual instability of interjection to their formal variability:
"In his interiectionibus non possunt certi accentus reperiri, quae inconditis vocibus constant, ut heu va. Certi sunt accentus in istis quae possunt distingui, ut papae attat." (Ars secunda).
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Such and similar observations, together with remarks related to the syllabic structure, preponderantly monosyllabic, or to the vowel length of interjections, can be found in a series of authors among which: Donatus, Cledonius, Maximus Victorinus, Cassiodor, Commentum Einsidlense.
An original aspect related to the anomalous character of interjection is discussed in De ultimis syllabis (erroneously attribute to Probus). The author provides a possible distribution scheme for interjections in the various literary genres. Accordingly, interjections are found to be more frequent in drama and short lyrics (carmina). On a metric basis, and not for semantic reasons, the anonymous author considers that a trisyllabic interjection, consisting of long vowels, could only be acceptable in the comic genre:
"Interiectio composita syllabis tribus hahahae longas recipit. Verum in comico carmine solo collocari potest, leni scilicet et humili vel iucundo. In lyrico autem, quamvis et ipusm lene sit, quod numquam possit tumidioribus cothurnatisque verbis ornari, numquam tamen haec interiectio apud Horatio reperitur. Quanto magis nec heroico tragicoque carmini necessaria habetur fortia tumidaque verba quaerenti." ("Probus", De Ultimis Syllabis, XI 2 – XIII 2)
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Other interjections, such as va(h), (e)heu, papae, nefas, due to their metrical structure and their expressive function are compatible with the lyric, or even oratorical genres:
"Item vah sive vaha ex brevi et longa constat. Sed huius vis interiectionis superiori congruit. Heu sive eheu interiectiones productas syllabas habent, ut heu quae nunc tellus inquit et eheu quam pingui ma. Sed haec omni generi poetarum aptari potest; etiam liberae a numeris orationi, quam maxime historicae, ut Sallustius in bello Iugurthino, heu me miserum, heu me infelicem. Item interiectio admirationis papae duabus longis constat, prima per unam productam vocalem, postrema per diphtongum. Sed et haec lenioribus apta videtur esse carminibus. Item hortationis interiectio heia constat trochaeo; et quia Vergilius ultimam sciebat esse brevem, ubique ei vocalem subiecit, ut heia age rumpe moras et hostis adest heia ingenti. Potest tamen in necessitate pro longa poni. Nefas, cum fuerit interiectio, eandem naturam quam habet in nomine reservabit; constat autem ex brevi et longa ut Bactra vehit sequiturque, nefas, Aegyptia coniux. Cum aliae vero interiectiones inciderint, auctoritatis fide poterunt reserari." ("Probus", De Ultimis Syllabis, XI 2 – XIII 2)
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The author of Regula Aurelii Augustini, noticing the "unachieved" form of the interjections, adopts a radical position and proposes the exclusion of such anomalous items from the language. He inaugurates the long debate among grammarians and linguists concerning the acceptability of this new created word class as linguistic or not.
"Interiectio non pars orationis est, sed affectio erumpentis animi in vocem, et significat aut laetitiam, ut evax, aut amaritudinem, ut heu, apud Graecos pheú. Ergo quot sunt perturbati animi motus, tot voces reddunt."
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Diomedes underlines the unique nature of the mode of signifying specific to interjections, voce incondita. He discusses another controversial aspect that contributed to the "anomalous" nature of interjection, namely the double resources of their meaning: a codified, conventionalized meaning (ex consuetudine) and a contextually actualized meaning (ex sequentibus verbis). Another major debate is thus prefigured, related to the semantic content of interjection. There are authors sustaining the possibility of reducing to a unique semantic nucleus all the occurrences of a given interjections, and on the other side, there are authors that deny interjections a stable meaning, and on this basis propose their exclusion from language. The idea that interjections need to contextually specify their full meaning coexists paradoxically with that of its contribution to disambiguate speaker's attitude towards the informative utterances accompanying the interjections, as in the examples and the discussion provided by Sergius and Pompeius. These two authors underline the important function of interjections at the communication level, for expressing affects and attitudes in a way for which the referential discuss does not possess sufficient resources.
Another connected reason for treating interjections as anomalous units is their apparent syntactic independence. The disambiguating role of interjections that function as attitudinal indicators or comments on adjacent informative utterances suggests the special nature of the relationships between the two types of linguistic units. Given the absence of explicit marks, at the surface level, traditional grammar posited the impossibility for interjections to enter in syntactic relationships with adjacent units. Priscian (Instit., lib. XV, § 40) comments on this, already in the IVth century. He links the syntactic isolation of interjection to its affective motivation:
"Romanarum artium scriptores separatism hanc partem ab adverbiis accipere, quia videtur affectum habere in se verbi et plenam motus animi significationem, etiamsi non addatur verbum, demonstrare."
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